In our last article, we mentioned events involving Jerusalem in the tribulation. After the Rapture, world wide anti-Semitism will drive Jews back to their ancestral land. Antichrist will pose as a protector of Israel and permit the Jews to worship in their rebuilt temple. However, at the midpoint of the seven-year tribulation, Antichrist sets up his headquarters in Jerusalem, will desecrate the temple, and declares himself to be God.

Despite the idolatry practiced in Jerusalem, God appoints two witnesses to minister there for 42 months. Upon their martyrdom, God sends a devastating earthquake upon Jerusalem and its inhabitants. The tribulation concludes with an invasion of Israel and destruction of Jerusalem by millions of soldiers from around the world.

1.  Jerusalem will be a place of reckoning. While the Battle of Armageddon rages in northern Israel and around Jerusalem at the conclusion of the tribulation period, the city will be conquered. The houses rifled and half of the citizens dragged into captivity (Zech. 14:1-2). Thus, the Scriptures predict another destruction of Jerusalem prior to the Second Advent. As Israel and its capital appear doomed, Christ returns with us, His saints (Rev. 19:11, 14).
Even while we are descending with Christ, He will speak a word of judgment (Rev. 19:17, 21), occasioning horrible death on all His enemies. God warns, “Their flesh shall consume away while they stand upon their feet, and their eyes shall consume away in their holes, and their tongue shall consume away in their mouth” (Zech. 14:12). Jerusalem will be a ghost town as Christ enters the Eastern Gate and casts His imposter and the false prophet into the Lake of Fire (Rev. 19:20).

2.  Jerusalem will be the construction site for a new city.  The destroyed city will undergo dramatic changes, boasting an elevated position atop the surrounding mountains and spectacular temple.
“All the land shall be turned as a plain…[and Jerusalem] will be lifted up” (Zech. 14:10). The new temple for the worship of the nations “shall be established in the top of the mountains, and it shall be exalted above the hills, and people shall flow into it” (Mic. 4:1).

3.  Jerusalem will be the scene of Christ’s enthronement. God the Father will exalt His Son upon the Throne of David as King of Kings and Supreme Potentate (Psa.2:6-7). In fulfillment of numerous promises (2 Sam. 7:16), Jesus Christ will ascend to the throne of His ancestor David
(Amos 9:14; Luke 1:31-33) and rule over the millennial nation of Israel (Hosea 3:5). The twelve apostles will be privileged to exercise sovereignty over the twelve tribes. Christ’s promise to them at the Last Supper was, “ye may eat and drink at my table in the kingdom, and sit on thrones judging the twelve tribes of Israel” (Luke 22:30).

4.  Jerusalem will be host to a royal banquet for all people. As part of the enthronement festivities, a meal will be held, apparently in Jerusalem, boasting the finest of food and best of wines. “On this mountain the Lord Almighty will prepare a feast of rich food for all peoples, a banquet of aged wine—the best of meats ad finest of wines” (Isa. 25:6, The Expositor’s Bible Commentary [1986].

5.  Jerusalem will be the capital of Christ’s millennial rule. As the Messiah reigns in righteousness from Mt. Zion, the city of Jerusalem, the City of Peace, will finally live up to its name (Mic. 4:1-2). The church will join in the glorious reign of Christ (1 Cor. 6:2) and presumably welcome pilgrims from around the world “from year to year to worship the King, the Lord of hosts and to keep the feast of tabernacles” (Zech.14:16).

6.  Jerusalem will be the focus of Satan’s attack. Satan, who is banished to the pit for 1,000 years (Rev.20:1-4), will be briefly released at the end of the millennium. In a final but futile attempt, he desires to dethrone Christ and destroy the saints. Even though he knows the predicted outcome well in advance, he approaches Jerusalem, “the beloved city,” with a vast host of unsaved rebels. A conflagration sent from heaven will consume the attackers (Rev. 20:8, 9).

7.  Jerusalem serves as a pattern for the heavenly city. After the millennium a new city, the believer’s eternal home, will descend from heaven (Rev. 21:1-2). The city is called the heavenly Jerusalem and Mt. Zion, after its earthly counterpart (Heb. 12:22) under the reign of the Prince of Peace. Even as the earthly Jerusalem will serve for 1,000 years as the seat of authority and the center of worship on this earth, so the heavenly city will contain the throne of the Lamb and witness the worship of the saints for all eternity (Rev. 20:1-5).


Dear Readers,

I hope you have enjoyed the two part teaching on the destiny of Jerusalem by Dr. Kober, as much as I have. May God bless you all.

Pastor Moser
August, 2010

W. O. W.

Let us continue to pray for peace of Jerusalem!